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Friedrich Nietzsche (1844-1900 )
Type 5, wing 6
“An old solitary tree without leaves, lying in a lush orchard”
Degree of Decay or Neglect
Serious nature, promised to a rich and happy life, which will ultimately compromise his work by errors of judgment, risking criticism, disavowal or rejection. Regrets, disappointments and final solitude. Gabriel in “The Golden Sphere”, the 18th degree of the Lion, which corresponds to the type 5 Yin Fire to which F Nietzsche belongs.
Hahahel, the Angel of Spiritual Wealth:
On the occasion of the birthday of Friedrich Nietzsche, born on October 15, 1844, I wanted to make this short note, without wanting to develop any more, for want of time and certainly also of knowledge necessary for drawing up a portrait of such a character
However, the enormous richness of his personality demands that several articles be devoted to it, covering each of its many facets in the image of its lush and prodigious thought, a source of inspiration for many, contempt or fear for others, others, but which can not leave anyone indifferent.
Here today his two Angels, first his Birth Angel, Hahahel and second his Ennea-Angel , Aladiah
Here a definition, according to Charles Raphael Payeur, of the Angel Hahahel , which brings, first light on what this extraordinary thinker :
(sorry approximative translation )
Hahahel (genius n ° 41):
Radiating with intuition
According to the teaching of the Kabbalah, Hahahel belongs to the choir of the Powers. Now this heavenly hierarchy is associated with the sixth sephirah of the tree of life, Tiphereth, which is incarnated in the visible world in the form of the Sun. Thus, in the same way as the other Powers, the plan of life that Hahahel proposes consists fundamentally in recognizing in himself his true values and then radiating them fully.
As an individual, Hahahel also works with the forces of the second sephirah of the tree of life, Hochmah, which incarnates in the visible world in the form of Uranus. Thus, we can conclude that the plan of life proposed by Hahahel is more precisely to recognize in oneself its true values and to radiate them by relying on its intuition. In this sense, the individual is led to develop high and original (often avant-garde) views that lead him to explore new horizons (interest in new forms of spirituality in particular) or to put his own values at the service of humanity in a pure and disinterested drive (altruism).
The result is generally a spirit of independence and a sense of originality in relations with authority.
Trap: Radiate Inconsistently
The plan of life that Hahahel proposes can however be badly lived. He then leads the individual to become sensitive to spiritual values without his ego, still too much imbued with himself, able to integrate them harmoniously. This sometimes results in serious mystical delusions, and in particular a tendency to believe that he is elected to save humanity or at least to think of himself as an accomplished preacher of “universal love” (strong paranoiac tendencies). There is also a tendency to sink into a delirium of persecution.
Hahahel according to Kabaleb, author of many books on the Kabbalah and the 72 Angels:
The person born under this influence will be distinguished by his greatness of soul and his energy; she/he will devote herself/himself entirely to the service of God, and will not be afraid to suffer in martyrdom. (…) Greatness of soul leads to the last places of organized society backwards of what it should be. Let us not seek the great souls in the first lodges; do not look for them either in the press, in television, in the salons where awards are given, or in the Nobel Prize or other prizes, for they are not there …
The great Souls perform their functions in the invisible and they have enormous capital of energy to carry out their mission.
To dedicate oneself to the service of God, is to dedicate oneself to the eternal personality that each one carries within oneself (…)
The martyrdom for Christ consists in enduring mockery, contempt for society, its persecution, its hatred (…)
The contrary genius influences the apostates, the renegades and all those who dishonor the priesthood by their scandalous conduct, says the Program “
Thus Hahahel becomes the Angel, in his dark side, of the Apostasy, the wicked and the calumniators
We can to this Angel of birth affix that of his Angel in the Enneagram which is, according to us, the Angel Aladiah, which corresponds to the type 5 Sexuel mars Yin:
According to CR Payeur:
Aladiah (Genius No. 10):
Awake to mind with rigor
According to the teaching of the Kabbalah, Aladiah belongs to the choir of the Cherubim. This heavenly hierarchy is associated with the second sephirah of the tree of life, Hochmah, which is incarnated in the visible world in the form of Uranus.
Thus, in the same way as the other cherubim, the plan of life that Aladiah proposes consists basically in awakening to the values of the spirit and to manifest them fully around him.
As an individual, Aladiah also works with the forces of the third sephirah of the tree of life, Binah, which incarnates in the visible world in the form of Saturn. Thus we can conclude that the plan of life proposed by Aladiah consists more precisely in awakening to the values of the spirit and to manifest them fully by asceticism. The individual is thus invited to renounce the chimeras, artifices or illusions of the world in order to better transcend his state of ordinary consciousness and thus open himself to other dimensions of his being. It generally results in a taste of loneliness important though, that the native is not so asocial.
Trap: Stifle the mind by inhibiting rigor
The life plan that Aladiah proposes can however be badly lived. He then leads the individual to seek hard and austere asceticism in everything, the latter being in fact led to believe that mortification and suffering are the only possible paths of transcendence. This usually results in a morbid tendency to manic-depressive self-persecution.
According to Kabaleb, Aladiah is the Angel of Divine Grace.
Here is what he says: “Divine Grace goes further, beyond Mercy, because it forgives and innocent without the need for repentance or change of attitude.” Aladiah is good for those who have hidden crimes and are afraid of being discovered. If we are rich in Graces, we will first forgive our own faults and we will be able to forgive the faults of others. Grace demands nothing in exchange, it modifies in some way the line of conduct of the pardoned, for a state of healing comes into force and the disorders disappear. “
Other articles will follow on F Nietzsche …
You can read more about our new vision of Enneagram on our FB group : “Enneagram and Beyond… ” :
See more about the Ennea- Angels : /http://blog.enneagramme-marie.fr/en/blog/2017/10/08/the-72-angels-and-the-enneagram/
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